24 He put another parable before them, saying, “The kingdom
of heaven may be compared to a man who sowed good seed in his field, 25 but
while his men were sleeping, his enemy came and sowed weeds [3] among the wheat
and went away. 26 So when the plants came up and bore grain, then the weeds
appeared also. 27 And the servants [4] of the master of the house came and said
to him, ‘Master, did you not sow good seed in your field? How then does it have
weeds?’ 28 He said to them, ‘An enemy has done this.’ So the servants said to
him, ‘Then do you want us to go and gather them?’ 29 But he said, ‘No, lest in
gathering the weeds you root up the wheat along with them. 30 Let both grow
together until the harvest, and at harvest time I will tell the reapers, Gather
the weeds first and bind them in bundles to be burned, but gather the wheat
into my barn.’”
36 Then he left the crowds and went into the house. And his
disciples came to him, saying, “Explain to us the parable of the weeds of the
field.” 37 He answered, “The one who sows the good seed is the Son of Man. 38
The field is the world, and the good seed is the sons of the kingdom. The weeds
are the sons of the evil one, 39 and the enemy who sowed them is the devil. The
harvest is the close of the age, and the reapers are angels. 40 Just as the
weeds are gathered and burned with fire, so will it be at the close of the age.
41 The Son of Man will send his angels, and they will gather out of his kingdom
all causes of sin and all law-breakers, 42 and throw them into the fiery
furnace. In that place there will be weeping and gnashing of teeth. 43 Then the
righteous will shine like the sun in the kingdom of their Father. He who has
ears, let him hear.
Matthew 13:24-30 (ESV)
Matthew 13:36-43 (ESV)
“Let both grow together until the harvest, and at harvest
time I will tell the reapers, Gather the weeds first and bind them in bundles
to be burned, but gather the wheat into my barn.”
It’s the perennial question, how can there be a God, a creator who is all good and all powerful,
how can this God we Christians speak of who loves the poor and the oppressed,
how can he exist when there is so much evil in the world? Why doesn’t he put an
end to it all? And here Jesus, this all powerful all good God who put aside all
the glory, finding equality with God not a thing to be grasped, all in order to
take on the form of a servant, to become one of us and suffer this world of
death and betrayal with us, to die on the cross for our sins, to rise from the
dead for our justification, this God gives us an answer: “An enemy has done
this.” An enemy has broken into this world, he has sown the field with weeds
and corrupted it so that the weeds can’t even be torn up, and tilled without
also tearing up the wheat that these very same weeds choke out, and starve for
sunlight and water. At least we can’t do it, and God chooses to wait and
patiently extend grace and mercy to the world with every passing day.
We can neither
separate the weeds from the wheat or the wheat from the weeds in this world,
inside or outside the church. When we try to do this, we are like little
children trying to help grandma in the garden with her weeding. All of us have received the kingdom of God as
little children and we share the same discernment. We are just as likely to
pull the flowers as we are the weeds. In doing so, we only add evil to evil, as
we try to do what we think is good. We think we know what repentance looks like
and therefore who is or isn’t repentant. We’ve seen the gospel work one way in
our lives and we think it must work that way in everyone else too. If it
doesn’t, they must be a weed. We start going to task removing all the
fornicators and adulterers, the drunkards, the good time Charlies, those on the
extreme right and then those on the extreme left. When we are all done? We are
left with a barren field. Or perhaps we are left with a church full of people
too old and worn out to get into any trouble anymore. We begin to have articles
showing up in the Reporter and Lutheran Witness complaining about the aging
nature of our congregations and all the gray hair in the pews.
But God asks us to be patient. God bides his time, waiting
for the gospel to work, to bring repentance and work faith, to change the weeds
into wheat as it has done with each and every one of us here who were baptized
into his death and raised to walk in the newness of life. He’s not willing to weed until the harvest
hoping that as long as his gospel is also sown in the world, they too can come
to faith. But at the end of time, when the fullness of time has come, then the
wheat and the weeds will be separated, the weeds gathered up and thrown into
the fire.
It happens. It’s natural for us to react in this way. To
want to weed out the world, or at least the church. But what comes of our nature is not often good,
corrupted as it is itself with the seed of Satan, the sin that corrupts all of
our being. It has a way of blinding us to our own sin, and showing us the sins
of others. We see the weeds everywhere,
because most often they look just like the wheat. We can’t discern the one from
the other, whether inside the church or outside the church. We should remember
that it always seemed to the Pharisees that Jesus lacked this discernment too.
For he insisted on receiving sinners and eating with them, and neither would he
avoid their company if invited to dinner. He was always ready to share the good
news of the kingdom with those who had ears to hear, to sow the good seed
without discernment on the stony ground, on the path, and in the field, and
even among the weeds. For it was precisely the ungodly weeds he came to justify
with his death, and raise to new the newness of life in him, the kernel of
wheat that died that it might bear fruit.
Now the peace of God that surpasses all understanding keep
your hearts and minds with Christ Jesus our Lord. Amen.
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